Description

Ancient Coin Pegasus Aphrodite Pegasus Korinthia 350-300 BC Silver  (20W-Y) 

Weight: 1.60 grams 

Diameter: 12.93 mm 

Authentic Ancient Coin of:

Greek city of Corinth in Corinthia

The Corinth mint was active throughout the 5th and 4th Centuries, except for for periods during the Peloponnesian War, when her hostile attitude toward Athens may have restricted her supply of silver bullion. The output of staters and drachms increased dramatically in the second half of the 4th Century, probably in connection with Timoleon’s successful intervention in Sicilian affairs, commencing 344  B.C. Corinth was occupied by the forces of Ptolemy I of Egypt from 308-306 B.C., and her silver coinage ceased soon after. She joined the Achaean League in the 3rd Century, but later opposed Rome and was utterly destroyed by the consul L. Mummius in 146 B.C.

Pegasus (Greek Πήγασος/Pegasos, Latin Pegasus) is one of the best known fantastical creatures in Greek mythology. He is a winged divine horse, usually white in color. He was sired by Poseidon, in his role as horse-god, and foaled by the GorgonMedusa. He was the brother of Chrysaor, born at a single birthing when his mother was decapitated by Perseus. Greco-Roman poets write about his ascent to heaven after his birth and his obeisance to Zeus, king of the gods, who instructed him to bring lightning and thunder from Olympus. Friend of the Muses, Pegasus is the creator of Hippocrene, the fountain on Mt. Helicon. He was captured by the Greek hero Bellerophon near the fountain Peirene with the help of Athena and Poseidon. Pegasus allows the hero to ride him to defeat a monster, the Chimera, before realizing many other exploits. His rider, however, falls off his back trying to reach Mount Olympus. Zeus transformed him into the constellation Pegasus and placed him in the sky.

Hypotheses have been proposed regarding its relationship with the Muses, the gods Athena, Poseidon, Zeus, Apollo, and the hero Perseus.

The symbolism of Pegasus varies with time. Symbol of wisdom and especially of fame from the Middle Ages until the Renaissance, he became one symbol of the poetry and the creator of sources in which the poets come to draw inspiration, particularly in the 19th century. Pegasus is the subject of a very rich iconography, especially through the ancient Greek pottery and paintings and sculptures of the Renaissance. Personification of the water, solar myth, or shaman mount, Carl Jung and his followers have seen in Pegasus a profound symbolic esoteric in relation to the spiritual energy that allows to access to the realm of the gods on Mount Olympus.

In the 20th and 21st century, he appeared in movies, in fantasy, in video games and in role play, where by extension, the term Pegasus is often used to refer to any winged horse.

Athena or Athene (Latin: Minerva), also referred to as Pallas Athena, is the goddess of war, civilization, wisdom, strength, strategy, crafts, justice and skill in Greek mythology. Minerva, Athena’s Roman incarnation, embodies similar attributes. Athena is also a shrewd companion of heroes and the goddess of heroic endeavour. She is the virgin patron of Athens. The Athenians built the Parthenon on the Acropolis of her namesake city, Athens, in her honour (Athena Parthenos). Athena’s cult as the patron of Athens seems to have existed from the earliest times and was so persistent that archaic myths about her were recast to adapt to cultural changes. In her role as a protector of the city (polis), many people throughout the Greek world worshiped Athena as Athena Polias (“Athena of the city”). Athens and Athena bear etymologically connected names.

Corinth, or Korinth (Greek: Κόρινθος, Kórinthos) was a city-state (polis) on the Isthmus of Corinth, the narrow stretch of land that joins the Peloponnesus to the mainland of Greece, roughly halfway between Athens and Sparta. The modern town of Corinth lies adjacent to the ancient ruins.

 History

 Prehistory and founding myths.

Neolithic artifacts show that the site of Corinth had been occupied as early as the fifth millennium BC. According to Hellenic myth, the city was founded by Corinthos, a descendant of the god Helios (the Sun), while other myths suggest that it was founded by the goddess Ephyra, a daughter of the Titan Oceanus, thus the ancient name of the city (also Ephyra). There is evidence that the city was destroyed around 2000 BC.

Some ancient names for the place, such as Korinthos, derive from a pre-Greek, “Pelasgian” language; it seems likely that Corinth was also the site of a Bronze Age Mycenaean palace-city, like Mycenae, Tiryns or Pylos. According to myth, Sisyphus was the founder of a race of ancient kings at Corinth. It was also in Corinth that Jason, the leader of the Argonauts, abandoned Medea. During the Trojan War Corinthians participated under the leadership of Agamemnon.

In a Corinthian myth related in the second century AD to Pausanias Briareus, one of the Hecatonchires, was the arbitrator in a dispute between Poseidon and Helios, between the sea and the sun: his verdict was that the Isthmus of Corinth belonged to Poseidon and the acropolis of Corinth (Acrocorinth) to Helios. Thus Greeks of the Classical age accounted for archaic cult of the sun-titan in the highest part of the site.

The Upper Peirene spring is located within the walls of the acropolis. “The spring, which is behind the temple, they say was the gift of Asopus to Sisyphus. The latter knew, so runs the legend, that Zeus had ravished Aegina, the daughter of Asopus, but refused to give information to the seeker before he had a spring given him on the Acrocorinthus.” (Pausanias, 2.5.1).

Before the end of the Mycenaean period the Dorians attempted to settle in Corinth. While at first they failed, their second attempt was successful when their leader Aletes followed a different path around the Corinthian Gulf from Antirio.Neolithic artifacts show that the site of Corinth had been occupied as early as the fifth millennium BC. According to Hellenic myth, the city was founded by Corinthos, a descendant of the god Helios (the Sun), while other myths suggest that it was founded by the goddess Ephyra, a daughter of the Titan Oceanus, thus the ancient name of the city (also Ephyra). There is evidence that the city was destroyed around 2000 BC.

Some ancient names for the place, such as Korinthos, derive from a pre-Greek, “Pelasgian” language; it seems likely that Corinth was also the site of a Bronze Age Mycenaean palace-city, like Mycenae, Tiryns or Pylos. According to myth, Sisyphus was the founder of a race of ancient kings at Corinth. It was also in Corinth that Jason, the leader of the Argonauts, abandoned Medea. During the Trojan War Corinthians participated under the leadership of Agamemnon.

In a Corinthian myth related in the second century AD to Pausanias Briareus, one of the Hecatonchires, was the arbitrator in a dispute between Poseidon and Helios, between the sea and the sun: his verdict was that the Isthmus of Corinth belonged to Poseidon and the acropolis of Corinth (Acrocorinth) to Helios. Thus Greeks of the Classical age accounted for archaic cult of the sun-titan in the highest part of the site.

The Upper Peirene spring is located within the walls of the acropolis. “The spring, which is behind the temple, they say was the gift of Asopus to Sisyphus. The latter knew, so runs the legend, that Zeus had ravished Aegina, the daughter of Asopus, but refused to give information to the seeker before he had a spring given him on the Acrocorinthus.” (Pausanias, 2.5.1).

Before the end of the Mycenaean period the Dorians attempted to settle in Corinth. While at first they failed, their second attempt was successful when their leader Aletes followed a different path around the Corinthian Gulf from Antirio.Neolithic artifacts show that the site of Corinth had been occupied as early as the fifth millennium BC. According to Hellenic myth, the city was founded by Corinthos, a descendant of the god Helios (the Sun), while other myths suggest that it was founded by the goddess Ephyra, a daughter of the Titan Oceanus, thus the ancient name of the city (also Ephyra). There is evidence that the city was destroyed around 2000 BC.

Some ancient names for the place, such as Korinthos, derive from a pre-Greek, “Pelasgian” language; it seems likely that Corinth was also the site of a Bronze Age Mycenaean palace-city, like Mycenae, Tiryns or Pylos. According to myth, Sisyphus was the founder of a race of ancient kings at Corinth. It was also in Corinth that Jason, the leader of the Argonauts, abandoned Medea. During the Trojan War Corinthians participated under the leadership of Agamemnon.

In a Corinthian myth related in the second century AD to Pausanias Briareus, one of the Hecatonchires, was the arbitrator in a dispute between Poseidon and Helios, between the sea and the sun: his verdict was that the Isthmus of Corinth belonged to Poseidon and the acropolis of Corinth (Acrocorinth) to Helios. Thus Greeks of the Classical age accounted for archaic cult of the sun-titan in the highest part of the site.

The Upper Peirene spring is located within the walls of the acropolis. “The spring, which is behind the temple, they say was the gift of Asopus to Sisyphus. The latter knew, so runs the legend, that Zeus had ravished Aegina, the daughter of Asopus, but refused to give information to the seeker before he had a spring given him on the Acrocorinthus.” (Pausanias, 2.5.1).

Before the end of the Mycenaean period the Dorians attempted to settle in Corinth. While at first they failed, their second attempt was successful when their leader Aletes followed a different path around the Corinthian Gulf from Antirio.Neolithic artifacts show that the site of Corinth had been occupied as early as the fifth millennium BC. According to Hellenic myth, the city was founded by Corinthos, a descendant of the god Helios (the Sun), while other myths suggest that it was founded by the goddess Ephyra, a daughter of the Titan Oceanus, thus the ancient name of the city (also Ephyra). There is evidence that the city was destroyed around 2000 BC.

Some ancient names for the place, such as Korinthos, derive from a pre-Greek, “Pelasgian” language; it seems likely that Corinth was also the site of a Bronze Age Mycenaean palace-city, like Mycenae, Tiryns or Pylos. According to myth, Sisyphus was the founder of a race of ancient kings at Corinth. It was also in Corinth that Jason, the leader of the Argonauts, abandoned Medea. During the Trojan War Corinthians participated under the leadership of Agamemnon.

In a Corinthian myth related in the second century AD to Pausanias Briareus, one of the Hecatonchires, was the arbitrator in a dispute between Poseidon and Helios, between the sea and the sun: his verdict was that the Isthmus of Corinth belonged to Poseidon and the acropolis of Corinth (Acrocorinth) to Helios. Thus Greeks of the Classical age accounted for archaic cult of the sun-titan in the highest part of the site.

The Upper Peirene spring is located within the walls of the acropolis. “The spring, which is behind the temple, they say was the gift of Asopus to Sisyphus. The latter knew, so runs the legend, that Zeus had ravished Aegina, the daughter of Asopus, but refused to give information to the seeker before he had a spring given him on the Acrocorinthus.” (Pausanias, 2.5.1).

Before the end of the Mycenaean period the Dorians attempted to settle in Corinth. While at first they failed, their second attempt was successful when their leader Aletes followed a different path around the Corinthian Gulf from Antirio.